A. W. Pink on the God's erring saints.

It is not only from acting according to His own imperial right that God withdraws from His people the vitalizing and comforting influences of His Spirit. He does so also that He may give them a better knowledge of themselves and teach them more fully their entire dependency upon Himself. By so acting God gives His children to discover for themselves the strength of their corruptions and the weakness of their grace. Though saved from the love, guilt, and dominion of sin, they have not yet been delivered from its power or presence. Though a holy and spiritual nature has been communicated to them, yet that nature is hut a creature—weak and dependent—and can only be sustained by its Author. That new nature has no inherent strength or power of its own: it only acts as it is acted upon by the Holy Spirit. "In the Lord have I righteousness and strength" (Isa. 45:21): every believer is convinced of the former, but usually it is only after many a humiliating experience that he learns his strength is not in himself but in the Lord


It is rather in a way of chastisement that, in the great majority of instances, God withholds from His people the gracious operations of the Spirit; and that brings us to the human side of things, wherein our responsibility is involved. Ii the saint becomes lax in his use of the appointed means of grace—which are so many channels through which the influences of the Spirit customarily flow—then he will necessarily be the loser and the fault is entirely his own. Or if the Christian trifles with temptations and experiences a sad fall, then the Spirit is grieved and His comforting operations are withheld as a solemn rebuke. Though God still loves his person; He will let him know that He hates his sins, and though He will not deal with him as an incensed Judge, yet He will discipline him as an offended Father; and it may be long before he is again restored to the freedom and familiarity that he formerly enjoyed with Him. (See Isa. 59:2; Jer. 5:25; Hag. 1:9, 10.)

Though God draws not His sword against His erring saints, yet He uses the rod upon them. "If his children forsake my law and walk not in my judgments, if they break my statutes and keep not my commandments, then will I visit transgression with the rod and their iniquity with stripes; nevertheless my loving kindness will I not utterly take from him nor suffer my faithfulness to fail. My covenant will I not break nor alter the thing that has gone out of my lips" (Ps. 89:30-34). Then it is our wisdom to "hear the rod" (Micah 6:9), to humble ourselves beneath His mighty hand (1 Peter 5:6) and forsake our folly (Ps. 85:8). If we do not duly repent and amend our ways, still heavier chastisements will be our portion; but "if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (1 John 1:9). When the Spirit’s influences are withheld from the Christian, it is always the safest course for him to conclude he has displeased the Lord and to cry "Show me wherefore thou contendest with me" (Job 10:2).